Preview

NSU Vestnik. Series: Linguistics and Intercultural Communication

Advanced search

IMAGE OF ETERNITY IN RUSSIAN AND JAPANESE LINGUOCULTURES

https://doi.org/10.25205/1818-7935-2018-16-1-41-48

Abstract

In the article attitudes to eternity in Russian and Japanese linguocultures are traced on the basis of associations experiments. The worldview of Russians of the early 1990s, as well as of Russians and the Japanese of the early 21st century, is under consideration. A series of free association experiments has been carried out to analyse the language consciousness of Russians and the Japanese respectively. Relevant association fields and their semantic components have been examined and juxtaposed. A conclusion is made that Russians and the Japanese share generally basic human values, with some minor cultural differences which result in nation-specific peculiarities of the image of eternity in their language consciousness. Both Russians and the Japanese associate eternity with the ideas of infiniteness, life and immortality. The experimental resources available show that Russians tend to associate the image of eternity with astronomy, while the Japanese more often refer it to philosophical categories. Semantically, the notion of eternity is broader in Japanese than in Russian. For this reason the Japanese, unlike Russians, emphasised the meaning of constancy in their reactions. Discrepancies in interpreting the image of time have also been discovered when comparing the association reactions of the two Russian samplings; these testify to the influence of social and economic factors on the worldview of a person representing a certain linguoculture. The hardships of the turbulent 1990s resulted in Russians` loosing their value orientation. They regained their confidence and recovered their ability to analyse phenomena judiciously only with the establishment of relative stability in the 2000s. In particular, it is only in the later Russian sampling that one can find the reactions “always” and “forever” that signify the eternity of time. In all instances, the representatives of all samplings perceive eternity as everlasting and boundless, thus manifesting their natural attitude to this phenomenon.

About the Author

A. D. Palkin
National Research University - Higher School of Economics
Russian Federation


References

1. Алпатов В. М. Япония: язык и культура. М.: Языки славянских культур, 2008. 208 с.

2. Вежбицкая А. Семантические универсалии и описание языков: Пер. с англ. М.: Языки русской культуры, 1999. 778 с.

3. Дарбанова Н. А. Время в лингвистических исследованиях: предыстория и современность // Вестн. Бурят. гос. ун-та. 2010. № 10. С. 50-55.

4. Ментальность россиян (Специфика сознания больших групп населения России) / Под ред. И. Г. Дубова. М.: Имидж-контакт, 1997. 478 с.

5. Ожегов С. И., Шведова Н. Ю. Толковый словарь русского языка. М.: Азбуковник, 1999. 939 с.

6. Сахарова О. В. Речевые модели будущего в жанрах личностно-ориентированного дискурса // Лингвофутуризм. Взгляд языка в будущее / Отв. ред. Н. Д. Арутюнова. М.: Индрик, 2011. С. 124-131.

7. Сухово-Кобылин А. В. Учение Всемир: Инженерно-философские озарения. М.: С.Е.Т., 1995. 124 с. Федоров Н. Ф. Соч. М.: Мысль, 1982. 711 с.

8. Циолковский К. Э. Очерки о Вселенной. М.: ПАИМС, 1992. 255 с.

9. Яковлева Е. С. Фрагменты русской языковой картины мира (модели пространства, времени и восприятия). М.: Гнозис, 1994. 343 с.

10. Daijirin. Tokyo: Sanseido, 1995. (In Jap.)

11. Haga Ya. Nihonjin gengobunkaron koogi (nihonjinrashisa) no koozoo. Tokyo: Taishuukan Shoten, 2004. (In Jap.)


Review

For citations:


Palkin A.D. IMAGE OF ETERNITY IN RUSSIAN AND JAPANESE LINGUOCULTURES. NSU Vestnik. Series: Linguistics and Intercultural Communication. 2018;16(1):41-48. (In Russ.) https://doi.org/10.25205/1818-7935-2018-16-1-41-48

Views: 148


Creative Commons License
This work is licensed under a Creative Commons Attribution 4.0 License.


ISSN 1818-7935 (Print)